Music Talks with Children — Story, Setting & Ideas

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In Category - Theory Instruction
Tapper, Thomas, 1864-1958 Project Gutenberg 2004 Not confirmed
Music -- Instruction and study Readers of public-domain and historical texts
Project Gutenberg digital edition en

Edition facts

Words 33,907
Reading time 148 min
Text sections 4

Music Talks with Children — Story, Setting & Ideas can be approached with a clearer sense of reading commitment from its source measurements: 33,907 words, 2 hr 28 min estimated reading time, and 4 detected text sections.

The text analysis averages about 18.3 words per sentence, while the detected sections provide another way to judge how the source is divided.

Project Gutenberg metadata also associates the work with “Music -- Instruction and study,” connecting these edition facts with the source record’s subject description.

Thomas Tapper's 1898 book uses 25 short chapters to discuss music appreciation, practice, and character, emphasizing that music should be led out of a child's individuality, not driven in. The work addresses parents and teachers, with footnotes for adults, and draws on examples from composers like Mendelssohn and Chopin.
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Editorial Edition Score 4.5/5

Calculated from edition completeness, EPUB availability, text structure and catalogue metadata. Not a user rating.

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  • Description quality20 pts
  • Title & short description10 pts
  • Source metadata20 pts
  • Text length15 pts
  • Chapters / structure15 pts
  • EPUB file integrity20 pts

Total of 100 points, scaled to a 2.5-5.0 range. Editions with an empty description or a missing EPUB file are not scored.

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Read the Text

"And the light _dwelleth_ with him."--_Daniel II: 22._

Once a master said to a child:

"If thou wilt study diligently, learn, and do good unto others, thy face shall be filled with light."

So the child studied busily, learned, and sought how she could do good unto others. And every little while she ran to the glass to see if the light was coming. But at each time she was disappointed. No light was there. Try as faithfully as she would, and look as often as she would, it was always the same.

I do not know if she doubted the master or not; but it is certain she did not know what to make of it. She grieved, and day after day her disappointment grew. At length she could bear it no longer, so she went to the master and said:

"Dear master, I have been so diligent! I have tried to learn and to do good unto others. Yet every time I have sought in my face the light _which you promised_, it has not been there. No, not a single time."

Now the master listened intently, and watching her face as she spoke, he said:

"Thou poor little one, in this moment, as thou hast spoken to me, thy face has been so filled with light that thou wouldst not believe. And dost thou know why? It is because every word thou hast spoken in this moment has come from thy heart.

"Thou must learn _in the first days_ this lesson: When the thought and the deed are in the heart, then the light is in the face, always, and it is there at no other time. It could not be. And what is in thy heart when thou art before the glass? In that moment hast thou turned away from diligence, and from learning, and from the love of doing good unto others and in thy heart there is left only the poor curiosity to see the light which can never shine when it is sought. Thou canst never see the light of thy own face. For thee that light is forever within, and it will not prosper thy way to want to look upon it. It is only as thou art faithful that this is added unto thee."

Sorrowing yet more than before the little child said:

"Master, I do not understand what thou hast said, yet I believe thee; but the wish is yet within me to see the light of my face, if only for once. Thou who art wise, tell me why it is denied me."

And the master made answer:

"It is denied to us all. No one may see the light of his own face. Therefore thou shalt labor daily with diligence that thy light shall shine before others. And if thou wouldst see the light thou shalt cause it to shine _in another_. That is the greatest of all--to bring forth the light. And to do this, thou shalt of thyself be faithful in all things. By what thou art thou must show diligence, the love for learning, and the desire to do good unto others, even as these things have been taught thee."

WHY WE SHOULD STUDY MUSIC.

"Music makes people more gentle and meek, more modest and understanding."--_Martin Luther._[1]

It was this same music lover who said once, "Music is the fairest gift of God." Just these words should be a sufficient answer to the question which we have asked in this Talk, but a little more may make it clearer. Here we are, gathered together to talk about music. We know music is pleasing; to many of us it is even more than a pleasure; of course, it is difficult to get the lessons properly and we must struggle and strive. Often the way seems so rude and stony that we cannot advance. We are hurt, and hot tears of discouragement come, and we sit down dejected feeling it were best never to try again. But even when the tears flow the fastest we feel something within us which makes us listen. We can really hear our thoughts battling to tell us something,--prompted by the heart, we may be sure.

And what is music making our thoughts say?

Thomas Tapper's Music Talks with Children (1898) is structured as a series of 25 short chapters, each intended as the basis for a conversation between an adult and a child. The preface makes clear that the book is addressed to children but must reach them through an older person, and footnotes throughout are directed to the mother or teacher. Tapper insists that music must be led out of the child's individuality, not driven into it, and that the teacher's knowledge is a light, not a hammer. This structural choice—short, topical talks rather than a continuous narrative—shapes the reading experience as a set of discrete, repeatable lessons.

Recurring Images of Light and Growth

Across the excerpts, Tapper returns to images of light and organic growth. The teacher's knowledge is called a light; the chapter titled “The Light on the Path” reinforces this motif. In the preface, music is to be led out of the child, like a plant from a seed. The idea that music must give true pleasure or its study is doubtful echoes a natural, unhurried unfolding. These images are not decorative—they underpin Tapper's pedagogical argument that forcing music into a child is counterproductive. The light metaphor also appears in the discussion of harmony and counterpoint: as students understand good writing, they begin to see more, as if illuminated. This consistent imagery ties the book's method to its content.

Movement Between Music and Reading

Chapter XV, “Music and Reading,” draws a parallel between musical and literary appreciation. Tapper writes that thoughts in tones or thoughts in words may be of the heart or not, and only heart-felt thoughts are worthy. He advises choosing good books for instruction and entertainment, applying the same standard of truth and beauty he applies to music. The chapter moves from a general love of books to specific advice: composers' written word-thoughts reveal secrets of the tone-art and the life-interests of the composers. This structural movement—from music to reading and back—shows Tapper treating arts as mutually reinforcing. The reader is encouraged to see music study as part of a broader intellectual life, not an isolated drill.

The Role of the Adult as Intermediary

The preface explicitly states that the book reaches children through an older person, and footnotes are addressed to the mother or teacher. This dual audience shapes the text's voice: direct and simple when speaking to the child, but with asides for the adult. For example, Tapper notes that the slower adult mind often meets difficulties not recognized by the unprejudiced child, and that adults persist in recreating difficulties out of old fears. The structure of each chapter—a talk that can be read verbatim or adapted—gives the adult flexibility. This intermediary role is not merely practical; it is philosophical. Tapper believes the teacher's knowledge is a light, not a hammer, and the book itself models that gentle guidance.

Structure as a Series of Discrete Talks

The 25 chapters are short and self-contained, each with a title like “What the Face Tells,” “Listening,” “Thinking in Tone,” or “The Classics.” There is no overarching plot or cumulative argument; instead, each talk can stand alone. The preface suggests they may be used as subject-matter for talks or read verbatim. This modular structure means the book can be dipped into, repeated, or reordered. The appendix and table of contents reinforce this: the reader is given a menu of topics. Tapper's method is cumulative but not linear—a child might revisit “Listening” after “Harmony and Counterpoint” with new understanding. The structure itself enacts the patient, unhurried approach Tapper advocates.

Tapper's book is best read not as a manual to be finished, but as a resource to be returned to. Each chapter invites a conversation, and the footnotes remind the adult that the real work happens in the dialogue between child and teacher. The recurring images of light and growth, the parallel drawn between music and reading, and the modular chapter structure all reinforce Tapper's central conviction: music education should illuminate, not drill.

Flipping through Tapper’s gentle chapters, I kept thinking how he lets a child’s nature unfold through sound. It made me recall another quiet volume, Descriptive Analyses of Piano Works For the Use of Teachers, Players, and Music Clubs — Key Ideas to Explore, where each piece becomes a story one discovers rather than a lesson imposed. Both feel like faded photographs of a kinder teaching.

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