Beethoven and His Forerunners — Reading Companion
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r another, to see that in their own way the phrases hang together firmly, and say efficiently what they mean. Each of the four voices has an intelligible and expressive part, and if together they sound a little strange, singly they are eminently good. The more one studies this old music the more one realizes that it is all melody; from beginning to end, from top to bottom, the mediæval scores _sing_. They are not, like many modern works, full of inert, lifeless matter, tones put in to fill out the harmonies, and having no melodic excuse for being. In the modern monophonic style, in which but one melody sings, the remaining parts are almost inevitably treated by the composer as affording rather a logical sequence of harmonies than a subsidiary tissue of melodic strands. In the sixteenth century, on the other hand, harmony was the accident, melody the essence; any chord would do very well in any place, provided it were consonant enough not to offend the ear; but every tone must have a melodic reason for being; it must be a point in a line; all the lines must be conducted with draughtsman-like deftness and economy. Melodic life is accordingly the supreme trait of the style well named polyphonic.
And yet, here we encounter still another difficulty introduced by modern habits of thought. To us nowadays melody means, not merely a series of tones having that sort of elementary consecutiveness which we find in Palestrina, for example, but a series of tones divided up into several definite segments which in someway balance, complement, and complete one another. The first phrase of “Yankee Doodle” has “elementary consecutiveness,” but it does not satisfy our melodic sense. We must add the second phrase, equal to it in length, which echoes and reinforces it, and the third phrase, twice as long as either, which rounds out the whole tune to a complete period. In short, just as harmony involves for us chord structure and inter-relation, melody involves for us metrical balance, response, symmetry--that recognizable recurrence, to use the most general term possible, which we call “rhythm.” Mere eloquent intoning, without repetition and balance of phrases, is to us no more “tune” than prose is verse. Here again we are in danger of letting our own habits of thought confuse our understanding of an unfamiliar type of art. The truth is, Palestrina does not write “tunes,” in the modern sense of the word. He lived and wrote before musical evolution had given the world that principle of metrical structure so essential to modern music; and his style, therefore, lacks definite meter, lacks all rhythm save that vague one superposed upon it by his Latin prose text. His music, devoid of any regular segmental division, is indeed a sort of tonal prose, as massive and majestic as the “Religio Medici.”
One other technical peculiarity of the music of the polyphonic period deserves notice here, as it involved a principle destined to assume great importance in later stages of art. The polyphonic writers often introduced successive voices with an identical formula of notes, which by repetition came to have somewhat the virtue of a motif or subject in giving to the music rationality and sequence. They had not as yet, to be sure, enough experience in composing definite themes strictly measured in time to make these embryonic motifs either very long or very distinct, but they did make and utilize subjects striking enough to be remembered and recognized. In this way they introduced the important device of “Imitation.” This imitating of one part by another, even when crudely carried out, gave a certain air of intention and fore-thought to what without it would have been a haphazard utterance of tones, and in later times, when developed to a high pitch of perfection in the fugue and allied forms, became a powerful agent for securing intelligibility. Meanwhile, as we have seen, the intelligibility of the sixteenth-century music depended chiefly on the fine melodic cogency and expressiveness of its individual voice parts. Although time-measurement was well understood, melody was without metrical structure and rhythmic organization. Harmony was the art of making pleasant sounds by bringing the voices together, at prominent moments, on consonant chords; it took no heed of chord relation, of tonality, or of orderly modulation; and it used dissonance with extreme conservatism. Such, in sum, were the most notable technical peculiarities of that polyphonic period which Palestrina brought to its culmination.
Daniel Gregory Mason opens Beethoven and His Forerunners with a bold historiographical claim: the modern view of history, he argues, is “vivified by a principle scarcely dreamed of before the middle of the last century”—the doctrine of evolution. This framing immediately signals that Mason will treat musical history not as a series of isolated masterpieces but as a coherent, organic growth. His prose itself enacts this principle, tracing threads from Palestrina’s sacred polyphony through Haydn’s contractual obligations to Beethoven’s structural innovations. The author’s diction is notably concrete: he describes Haydn’s marriage as “almost farcically perverse” and quotes a contract requiring musicians to appear “in white stockings, white linen, powdered, and either with a pig-tail or a tie-wig.” Such details ground abstract historical forces in vivid, specific evidence.
Evolution as a Historiographical Lens
Mason’s opening chapter establishes his central metaphor: musical history is a “continuous movement, a coherent growth, a gradual, vast, and single process.” He contrasts this evolutionary view with older approaches that treated events as “a more or less random series of happenings.” The language is deliberately scientific—he invokes biology and the “doctrine of evolution”—but he applies it to aesthetic phenomena. For Mason, individual composers are not isolated geniuses but “actors” in a larger drama. This framework allows him to position Palestrina, Haydn, Mozart, and Beethoven as successive stages in a single narrative. Notably, he does not claim that later composers are superior; rather, he emphasizes mutual influence and cumulative development. The evolutionary lens also shapes his descriptive choices: he speaks of “vast blossomings of vital energy” and “instinctive strivings,” treating musical forms as living organisms that adapt and change over time.
Haydn’s Contract and the Social Fabric of Music
Mason’s treatment of Haydn is remarkable for its reliance on documentary evidence. He reproduces verbatim the terms of Haydn’s employment contract with the Esterhazy family, including stipulations about dress (“white stockings, white linen, powdered”) and behavior (“abstaining from undue familiarity, and from vulgarity in eating, drinking and conversation”). These details are not mere curiosities; Mason uses them to illustrate the social conditions that shaped Haydn’s output. The contract’s language—with its emphasis on “exemplary” conduct and “respect”—reveals the hierarchical world in which a Kapellmeister operated. Mason also recounts Haydn’s disastrous marriage with a dry, almost novelistic tone: “The whole affair is almost farcically perverse.” He notes that Haydn’s wife used his manuscripts “for curling-papers,” a detail that underscores the precarious status of musical labor. By grounding his analysis in such specifics, Mason avoids abstract generalizations about “the classical era” and instead shows how institutional constraints directly influenced compositional practice.
Mason’s Diction: Between the Scholarly and the Sardonic
Throughout the excerpts, Mason’s voice oscillates between formal academic prose and pointed, even wry, commentary. He describes Haydn’s marriage as “almost farcically perverse” and notes that the composer’s wife “seemed not to care whether he composed or cobbled.” Such phrasing is unusual in music history of the period, which tended toward hagiography. Mason also employs vivid metaphors: he speaks of Haydn “pulling himself up at length on the shelving bank of patronage, out of the slough of miscellaneous drudgery.” The image is almost Dickensian. Yet when discussing aesthetic principles, his tone becomes more elevated: he writes of “vast blossomings of vital energy the roots of which were far below the surface of the human mind.” This stylistic range suggests that Mason aimed to reach both specialists and general readers. His willingness to inject humor or irony into biographical anecdotes prevents the narrative from becoming dry, while his theoretical passages maintain intellectual rigor.
The Role of Patronage in Shaping Musical Form
Mason’s account of Haydn’s thirty-year service to the Esterhazy family emphasizes the monotony and stability of that period: “a period of the utmost importance in the development of Haydn’s genius, was of the greatest monotony so far as events are concerned.” This paradox—that creative flourishing occurred under conditions of routine—is central to Mason’s argument. He describes the Esterhazy estate with its “groves, grottoes, hot-houses, deer-parks, and flower gardens,” suggesting a controlled environment that both enabled and constrained artistic production. The contract’s requirement that Haydn “take care that he and all members of his orchestra do follow the instructions given” implies a rigid hierarchy. Yet Mason implies that such structure provided the security necessary for Haydn to experiment within established forms. By foregrounding the material conditions of composition—contracts, salaries, domestic arrangements—Mason offers a corrective to purely aesthetic analyses. He treats the symphony not as a timeless form but as a product of specific social and economic circumstances.
Readers approaching Beethoven and His Forerunners should attend to Mason’s method as much as his conclusions. He builds his argument from primary sources—contracts, letters, scores—and his prose rewards close reading for its shifts in register. The book is not a biography of Beethoven but a study of the evolutionary forces that made his music possible. Mason’s willingness to quote documents at length and to offer pointed commentary makes this a distinctive work of early twentieth-century musicology, one that anticipates later social histories of art.
Years of shelving have taught me how certain books keep quiet company. Mason's study of Beethoven’s forerunners traces liberation through structure and diction, how each composer found a voice within constraint. I recall an old abolitionist collection, The Anti-slavery Harp: A Collection of Songs for Anti-slavery Meetings — Key Ideas to Explore, striking the same chord—orders of melody bending toward freedom, human longing set to rhythm.
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