Richard Wagner and His Poetical Work, from "Rienzi" to "Parsifal" — Text and Context

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Gautier, Judith, 1845-1917, L. S. J. [Translator] Project Gutenberg 2014
Wagner, Richard, 1813-1883; Wagner, Richard, 1813-1883. Operas Readers of public-domain and historical texts
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Text sections 3

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Judith Gautier's 1883 study traces Wagner's opera texts from 'Rienzi' to 'Parsifal,' blending personal reminiscence with close analysis of libretti. The American introduction contextualizes Wagner's career, while Gautier's narrative voice brings scenes like the Mastersingers' riot to life through vivid, almost novelistic detail.
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Read the Text

and his Poetical Work

"RIENZI" TO "PARSIFAL"

TRANSLATED WITH THE AUTHOR'S SPECIAL

A. WILLIAMS AND COMPANY

AMERICAN INTRODUCTION.

Richard Wagner was born May 22, 1813, in Leipsic, Germany. He died in Venice on February 13, 1883. His father was a Leipsic city official, who gave his son the benefit of the illustrious Thomas School, preparatory to a university career. The latter, however, was not of much advantage to him, as young Wagner devoted himself mainly to musical studies. He led a theatre orchestra in Magdeburg, then in Königsberg, then in Riga.

From the latter place he went, in 1839, to Paris, where he completed "Rienzi" and the "Flying Dutchman," in 1841. The latter was suggested by a gale which Wagner experienced during a short voyage. "Rienzi" was first brought out at Dresden in 1842, and led to Wagner's appointment as orchestra leader in Dresden, where he brought out his "Tanhäuser" in 1845. In 1849 Wagner had to leave Germany for political reasons, and went to Switzerland, where "Lohengrin" was finished and the tetralogy of the "Nibelung" was begun. Wagner then lived in Italy, Vienna, and Paris, where "Tanhäuser" met with a disastrous presentation in 1861, and led accidentally to the following pages.

In 1864 Wagner became intimate with Louis II., the young King of Bavaria, under whose zealous patronage he brought out his "Tristan" in 1857 the "Mastersingers" in 1768, "Rhinegold" in 1853 and the "Walkyria" in 1870,--all at Munich, wrote the text for his operas, and also numerous pamphlets, most of which led to acrimonious discussions. Wagner's musical ideals received some outward impulses from the Oberammergau passion play and the success of the Franco-Prussian war, which led to the establishment of the German Empire. A special Wagner theatre was begun in 1872 at Bayreuth, where the master has since lived, and his works were first presented in 1876, in entire harmony with his vast requirements. Wagner's last work, "Parsifal," was published in 1878.

Wagner's early writings were collected in an edition of nine volumes, published in Leipsic, 1871 to 1873. His life was written by Glasenapp in two volumes, 1876 to 1878. Kastner published a Wagner catalogue. But it will take years, perhaps decades, before a final and just estimate can be formed of so great a master. The following pages were written by Judith Gautier, the Paris writer, and translated by an American lady. They have gone through several European editions, as they give an account of Wagner's opera texts, and pay a tribute to the genius of the great composer, who was also a remarkable and original author.

Will the reader kindly look upon the first pages of this book as a fragment of reminiscences, which I hope some day to publish; not that my life in itself is worth relating, but it has been frequently brought in contact with that of celebrated artists. It treats here of certain experiences only, written as if for myself,--reminiscences gathered during several years of uninterrupted relations with Richard Wagner. The books already published on the master, in every language and every style, either to combat or glorify him, would fill a shelf; the catalogue of these criticisms, studies, and biographies would form a volume. Thus, the subject of his defeats, victories, and what is termed his musical system, has been exhausted; repetition is therefore useless.

Beside this, I have of late renounced all idea of proselytism; after a long struggle I abandon the contest, at the moment when, to many, victory seems most probable. I have reasons for this which I do not care to indicate, but which seem to me decisive. What I have for so long a time taken to be the customary and fatal resistance, the instinctive hatred which is experienced by every public in every country for the innovations of genius, is, I fear, in France something even more. Our quick intelligence, so light, so mobile, so disposed to mockery, deprives us of that quality so indispensable to the comprehension of master works--simplicity. We cannot refrain from finding something to ridicule in grand sentiments, sublimity, and noble or terrible passions; what pleases us above all is graceful, spirited art, slightly sentimental, quick observation, and arrows of satire; also, no people can rival us when comic operas, vaudevilles, and comedies of manners are in question.

Art is for us an amusement. We frankly weary of anything serious, and if by chance we happen to admit a masterpiece upon the scenes, it is simply on the score of curiosity. Does a theatre exist in Paris, this world's capital, where the great works, lyrical and dramatic, of the entire world may be represented? Who troubles himself about Calderon, Schiller, Goethe, Shakspeare? While absurd fairy scenes and miserable comedies, in which the only discoverable merit is the play or personality of the actors, and scenes of disgraceful realism, remain upon the boards during a whole year, Othello drags painfully on, barely reaching the twentieth representation. It will, perhaps, be urged that the Frenchman dare not travel, and that works of art created outside of his own little world do not interest him. And Victor Hugo! Is there any sort of indignity or outrage which has been spared him in his own country? It is true, that after sixty years of contest, his glory radiates at last splendid and triumphant. Well, where is Victor Hugo's theatre? Has the new generation ever seen the representations of this master's greatest works? "Les Burgraves," "Cromwell," and "Le Roi qui S'Amuse." This last drama, it is true, is about to reappear upon the stage. But fifty years will have intervened between its first and second representations. Why hope that Richard Wagner should stand a better chance of vanquishing the native antipathy of the French public to serious works than Shakspeare, who after three hundred years has not yet triumphed among us; than Victor Hugo, the greatest glory of France? Are the enchantments of music capable of working this miracle? It is possible, but I no longer hope for it. The success of Lohengrin in Paris is probable, but we shall go no farther. Neither the great Scandinavian epopée, nor the metaphysical loves of Tristan and Isolde, nor the mysticism of Parsifal will reach us. For this reason, recognizing the generous error in which I have so long persisted, I renounce all sterile efforts, and, blessing the invention of railroads, I go bravely toward the mountain which cannot be brought to me.

This book is, in reality, only addressed to the small number of the initiated who, having broken through the occult precinct of the new art, have the incomparable joy of admiring without reserve all that is worthy of admiration. They will find in these pages, in addition to certain characteristic traits of the master, drawn from life, and from which they will be able to modify the ideas which they may have received from fantastic portraits, the detailed analyses of poems which have not been translated into French, and, above all, that of Parsifal. These analyses will enable those undertaking the pilgrimage to Bayreuth, and who do not understand German, to follow the representations. My sole ambition is to be useful to the extent of my power to this intelligent minority, who, in my opinion, alone form this world, and who, I truly hope, may alone form another, should it exist; for I am convinced, with Charles Baudelaire, that paradise is made up of the small number of chosen ones.

RICHARD WAGNER'S POETIC WORK.

From Rienzi to Tristan and Isolde

RIENZI--THE FLYING DUTCHMAN--TANHÄUSER--LOHENGRIN--TRISTAN AND ISOLDE.

THE MASTERSINGERS OF NUREMBERG

THE RING OF THE NIBELUNG

RHINEGOLD (introductory)--WALKYRIA (first day)--SIGFRID (second day) --GLOOM OF THE GODS (third day)

PARSIFAL: A LYRICAL FEAST

FIRST ACT--SECOND ACT--THIRD ACT.

It was under rather peculiar circumstances that the name of Wagner was mentioned in my presence, for the first time, the evening of the first representation of Tanhäuser in Paris. I had left school the day before on a vacation, and if this great combat in regard to Tänhauser had been mentioned in my hearing, I, at least, remembered nothing of it. I was accidentally crossing the Passage de l'Opéra with my father, the evening of this representation, during an _entr'acte_. The passage was crowded; a gentleman, who approached my father with a bow, stopped us. He was rather small, thin, with hollow cheeks and a prominent nose, a broad forehead and brilliant eyes. He began to speak of the representation, at which he had been present, with malignant intensity, and such a ferocious joy at seeing the confirmation of its failure, that, carried away by an involuntary sentiment, I suddenly emerged from the silence and reserve imposed upon one of my age, to cry with astonishing impertinence, "In hearing you, sir, it is easy to divine that a great work is in question, and that you speak of a brother-artist."

"Now, what has come over you, naughty child," said my father, wishing to reprove me, but quietly laughing to himself. "Who is it?" I asked, when the gentleman had left us. "That was Hector Berlioz."

I have never forgotten this incident, and I have seemed later to see in this sudden movement of anger, which roused my young conscience to indignation in so singular a manner, a sort of presentiment, --something which premonished me that one day I should become a passionate admirer of this artist, whose name I now heard for the first time.

It seems evident that, at the moment when a new genius reveals itself, a little group of chosen mortals springs to life, called to form about him a devoted company to defend him, to console him for all but universal hatred, to sustain him in his agonies, all the while upholding the divinity of his inspirations. It was doubtless my vocation to become a disciple of this new hero, to understand and believe in him, for I was influenced by no one. One day chance placed in my hands the score of the Flying Dutchman. My music teacher, who hired music at Flaxland's, had taken this volume, among others, without knowing its contents, and left it with me until the next lesson, as it was inconveniently burdensome. I had profited little by my lessons, and was a most indifferent pianist; notwithstanding which, after having deciphered in the most incomplete and crude manner this unknown score, I was entirely overcome, and in spite of my numberless mistakes, the grandeur and meaning of this music were revealed to me by a sort of intuition. I could not be persuaded to leave the piano; I became infatuated, and my friends tried in vain to get the score out of my hands. From this moment Richard Wagner had one more faithful disciple.

When, in 1868, I wrote several articles upon his works, I had still a very imperfect knowledge of them from more or less satisfactory executions upon the piano and desultory fragments heard at the popular concerts. I was much alarmed at my own audacity, after having addressed these articles to Wagner, then at Lucerne, accompanied by a letter, begging him to aid me kindly with his advice for their correction and completion. I hoped and waited for an answer with extreme anxiety: would it come? I could not believe it, and yet I could think of nothing else. I could hardly sleep, and as each morning passed, and the messenger brought nothing, my heart filled with anguish. One day, however, I spied the Lucerne postmark upon an envelope addressed in an unknown hand, which I immediately recognized as remarkable.

I held this letter a long time between my fingers before opening it. I experienced a strange emotion,--a sort of fear. How had I dared, with my heedlessness, characteristically French, to write, confiding alone in my instinct, upon the works of this artist, for whom I felt already such an enthusiasm that I could only imagine him as existing, after the manner of the gods, upon an inaccessible Olympus. Was this letter really from him? I opened it at last, four pages of elegant handwriting, very legible, and at the last line the magic signature. The letter began thus: "Madam,--It is impossible that you could have experienced the slightest doubt of the touching and kindly impression made upon me by your letter and your fine articles. Accept my thanks for them, and permit me to count you among the small number of true friends whose clear-eyed sympathy is my only glory. There is nothing in your articles to correct, nothing to suggest; but I perceive that you have not yet a thorough knowledge of the Mastersingers." He then gave me an interesting explanation of the introduction to the third act in the Mastersingers, which had been performed by Pasdeloup a short time previous at the popular concerts. The letter ended thus:--

"Pardon me, madam, if I venture to complete, above all with the aid of my bad French, your acquaintance, otherwise so profound and intimate, with my music, by which you have truly touched and surprised me. I shall probably visit Paris before long, perhaps even this winter, and I rejoice beforehand in the true pleasure of taking you by the hand, and telling you face to face of the pleasure you have given to your truly obliged and devoted,

I waited in vain for this proposed journey. Wagner did not visit France during that winter. Nor has he come since then. There was but one thing to be done,--go to Lucerne. But how should I be received? Fantastic legends were reported in regard to Wagner; among others, it was related that he had in his house a seraglio, composed of women of all colors, from all countries, in magnificent costumes; but that no visitor crossed the threshold of his dwelling. On the other hand, persons who pretended to know him intimately, depicted him as an unsocial man, gloomy and sullen, living in jealous retreat, having for sole companionship two large black dogs. This wild solitude was tolerable, and even pleased me; but the idea that a feeling of polite gratitude might force him to break through it in my favor troubled me greatly. On this account I wrote an extremely complicated letter, saying, that passing through Lucerne by chance, only passing, I begged him to inform me if he were still there and would permit me the pleasure of greeting him. By this arrangement the fear of his disturbance being prolonged beyond that of a short interview would be averted. To tell the truth, chance had nothing to do with this journey, and there was nothing to hurry me. The following letter entirely reassured me: "Madam,--I am at Lucerne, and I have no need to tell you how much pleasure I shall have in seeing you. I shall but beg you to prolong your sojourn at Lucerne in order that the happiness you accord me may not vanish too quickly. I suppose that you go to Munich for the Exposition of pictures; however, as I have the presumption to believe that it will be agreeable to you to hear some of my works, I would inform you that the representation of Tanhäuser, Lohengrin, Tristan, and the Mastersingers will take place in the month of June, that the theatre is at the present moment closed, and that Rhinegold will be given at the earliest on the 29th of August, if indeed it be given then. But I trust that neither the postponement of the exposition, nor the closing of the theatre, will retard your visit to Lucerne. Quite on the contrary, I shall hope for a prolongation of your stay here, and while begging you to kindly notify me by a word, of the day when you expect to arrive, I pray you to accept the assurance of my respectful gratitude.

I arrived in Lucerne on a beautiful afternoon in the month of July, 1869. On entering the station I looked out of the carriage-door, when I suddenly perceived Wagner on the platform. He did not in the least resemble the unfavorable photographs which I had seen. I had no hesitation in recognizing him and ran toward him. We shook hands in silence, and he enveloped me with that intense glance which is peculiar to himself, and seems to pierce one's soul. I experienced no embarrassment during that moment of strange silence, in which my heart was, so to speak, bare beneath his gaze, but a profound emotion, a wild joy. "Come," he said, offering me his arm, "If you do not care for magnificence, the Lake Hotel will please you; I have engaged rooms there." The hotel was near by, and we went on foot. He stopped a moment on the way, and with a very grave, almost solemn expression, said to me: "We are bound by a very noble sentiment, madam." But an instant later, after having recommended me to the innkeeper, he took leave of me. "I am going to prepare for your reception," he said, "else I should be stupid. Come presently when you have taken a little rest." From my window I saw him move away with a rapid step, cross the old bridge of Lucerne, and step into a boat. He told me later that he was in haste to impart to his wife his impressions, which were not in the least what he had anticipated. At sunset I reached Tribscheu, that consecrated bit of land where, since that time, I have passed so many charming hours.

It was a sort of promontory, extremely picturesque, jutting into the lake. There was neither grating nor door; the garden had no defined limits, and extended indefinitely toward the neighboring mountains. The exterior of the house was perfectly plain,--gray, with dark tiles; but in the interior arrangements, full of grace and elegance, one felt the presence of a woman. Madame Wagner appeared in the midst of her children, fair, tall and gracious, with a charming smile, and tender, dreamy-blue eyes. The sympathy with which she inspired me from the first moment has never been broken, and our friendship, already of long standing, has never known a cloud. It was a delightful evening; the master displayed incomparable animation and gayety of spirits. I was unprepared for this vivacity of mind, these witticisms, the delicacies of language which we are wont to consider the monopoly of the Parisian, and which acquired in him a peculiar charm from his foreign accent, and, in spite of the great facility with which he spoke French, his original and unexpected expressions. He spoke of Paris, where he had greatly suffered, but which he still loved, and of the great contest over Tanhäuser, without bitterness. I remember, among others, this phrase:" Since the public at the opera do not like my music why inflict it upon them?" The group of warm partisans which had formed itself in France appeared to touch him deeply. Perhaps he founded secret hopes upon the initiative spirit of the French. In spite of his steadily increasing success in Germany he still had bitter adversaries, and was still exposed to base persecutions. The press reviled him incessantly with a coarseness and violence of which our French journals, even those most eager for scandal, can give no idea. The calumnies went even so far that Wagner, for the first and last time in his life, decided to reply to them. "I have seen," he said, among other things, "the London and Paris papers mock my works and tendencies without pity; these works have been dragged through the mire, they have been hissed in the theatres; but it still remained to me to see my person, my private character, my domestic life, exposed to public contempt in the country where my works are admired, and where a masculine energy and lofty aspirations are recognized in my efforts." The nobility and clergy were arrayed against him. What they sought for in him was doubtless the revolutionist of the days in May, 1849; the deep thinker, the powerful and energetic man of action, marching toward progress and the liberation of thought. And what hatred! Banished, pursued, and not knowing where to take refuge. Thus came about this almost incredible thing, that, at one time, he might be thought the only German who had not seen the representation of Lohengrin.

Judith Gautier's study of Richard Wagner's opera texts opens not with a dry catalogue of plots but with a fragment of personal reminiscence, a choice that signals her dual role as critic and memoirist. The American introduction, written after Wagner's death in February 1883, provides a brisk biographical sketch—his Leipzig birth, his exile after 1849, the disastrous 1861 Paris Tannhäuser that 'led accidentally to the following pages.' Yet Gautier's own voice soon takes over, treating the libretti as literary works worthy of sustained attention. Her account of the Meistersinger riot, for instance, renders the chaos with theatrical precision: Beckmesser sings louder, David falls upon him with clenched fists, pitchers of water are thrown from windows, and the night-watchman, rubbing his eyes, sings his warning against hobgoblins. The moon shows 'its broad face behind a pointed gable.' This is not summary but scene-painting, and it reveals Gautier's method throughout: she reads Wagner's texts as dramatic poems, not mere libretti.

A Memoirist's Approach to the Libretto

Gautier frames her first pages as 'a fragment of reminiscences,' a gesture that distinguishes her book from contemporary biographies by Glasenapp or Kastner. She does not pretend to offer a final estimate—the introduction itself admits that 'it will take years, perhaps decades, before a final and just estimate can be formed.' Instead, she draws the reader into specific moments: the serenade scene in Die Meistersinger, where the orchestra 'wickedly reminds' Beckmesser of his bruises, or the moment when Eva, 'beautifully adorned for the festival, but with a sad, pale face,' enters Sachs's studio on a pretext of a shoe that 'hurts her.' Gautier's prose lingers on physical details—the shoeless foot, the sheet of paper left on the table, the trumpet that disperses the crowd 'as if by magic.' These are not plot summaries but interpretive descriptions, shaped by a writer who witnessed Wagner's world firsthand.

The Text as a Work of Poetry

Gautier consistently treats Wagner's libretti as 'poetical work,' a phrase that recurs in her title and shapes her analysis. She notes how Sachs instructs Walter to 'make me a poem upon the dream,' and how the verses are written on a sheet of paper that Beckmesser later misreads as a rival's entry. The competition itself unfolds on a meadow 'on the border of the river in which Nuremberg reflects its pointed roofs, towers, and ramparts.' Gautier's eye for setting—the flag-bedecked boats, the rustic waltz on the grass, the city trumpets—mirrors Wagner's own stage directions, but she also attends to the verbal texture: the way Sachs's troubled question ('Well, does the shoe fit at last?') carries emotional weight, or how Eva's weeping into Sachs's arms resolves the scene without musical commentary. For Gautier, the libretto is not a skeleton for music but a literary object with its own rhythms and revelations.

Tensions Between Biography and Analysis

The book's structure creates a persistent tension between the biographical frame and the analytical core. The American introduction sketches Wagner's career in broad strokes—his theatre orchestras in Magdeburg, Königsberg, Riga; his flight to Paris in 1839; the disastrous 1861 Tannhäuser—but Gautier herself rarely pauses to connect these events to the texts she discusses. When she describes the Meistersinger riot, she does not mention Wagner's own political exile or his fraught relationship with Parisian audiences. Instead, she lets the scene stand on its own, as if the libretto's internal drama were sufficient. This restraint is both a strength and a limitation: readers seeking biographical keys to the operas will find few, while those interested in Gautier's literary judgment will find a sharp, scene-focused intelligence at work. The result is a hybrid work—part memoir, part criticism—that resists easy categorization.

Gautier's book is best read as a contemporary's response to Wagner's texts, not as a comprehensive guide. The translator's note that the pages 'have gone through several European editions' suggests their early reception, but the value now lies in Gautier's eye for telling detail—the moon behind the gable, the shoe that pinches, the sheet of paper left on the table. Readers interested in Wagner's libretti as literary works will find a thoughtful, if partial, companion.

Reading Gautier’s account of the Mastersingers’ street chaos brought back an old evening, lying on a rug, the music faint through another room. It felt like slipping into a known world, yet strange. Stories from the operas — Inside the Classic once gave me that same hush, folding familiar plots into something newly intimate, less a retelling than a quiet, private listening.

Anthony Davis
1 month ago

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  • ...
    Thomas Zimmerman - 4 weeks ago
    {'rating': 2, 'text': "While the book covers important ground, it feels outdated and overly academic. The author's writing style is dry and often loses the reader in excessive detail. More critically, the analysis rarely connects the poetry to the music in a way that enhances one's appreciation. A more modern, accessible approach would have been more engaging and informative."}

  • ...
    Daniel Castro - 3 weeks ago
    {'rating': 3, 'text': "This is a solid scholarly work on Wagner's poetry, with thorough coverage of his operas. The chapters on the later works are more insightful than those on the early ones. However, the prose can be dense and occasionally repetitive. It's a valuable reference but not a casual read for those unfamiliar with the operas already."}

  • ...
    Brenda Smith - 1 week ago
    {'rating': 5, 'text': "As a lifelong Wagner enthusiast, I found this book absolutely indispensable. It offers a profound and detailed analysis of Wagner's libretti, from the early Rienzi to the monumental Parsifal, showing how his poetic vision evolved alongside his music. The author's insights into the mythological and philosophical underpinnings are enlightening. A must-read for anyone seeking a deeper understanding of the composer's genius."}


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