Richard Wagner and His Poetical Work, from "Rienzi" to "Parsifal" — Text and Context

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In Category - Opera Performance
Gautier, Judith, 1845-1917, L. S. J. [Translator] Project Gutenberg 2014 Not confirmed
Wagner, Richard, 1813-1883; Wagner, Richard, 1813-1883. Operas Readers of public-domain and historical texts
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Words 28,718
Reading time 125 min
Text sections 3

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Judith Gautier's 1883 study traces Wagner's opera texts from 'Rienzi' to 'Parsifal,' blending personal reminiscence with close analysis of libretti. The American introduction contextualizes Wagner's career, while Gautier's narrative voice brings scenes like the Mastersingers' riot to life through vivid, almost novelistic detail.
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Read the Text

and his Poetical Work

"RIENZI" TO "PARSIFAL"

TRANSLATED WITH THE AUTHOR'S SPECIAL

A. WILLIAMS AND COMPANY

AMERICAN INTRODUCTION.

Richard Wagner was born May 22, 1813, in Leipsic, Germany. He died in Venice on February 13, 1883. His father was a Leipsic city official, who gave his son the benefit of the illustrious Thomas School, preparatory to a university career. The latter, however, was not of much advantage to him, as young Wagner devoted himself mainly to musical studies. He led a theatre orchestra in Magdeburg, then in Königsberg, then in Riga.

From the latter place he went, in 1839, to Paris, where he completed "Rienzi" and the "Flying Dutchman," in 1841. The latter was suggested by a gale which Wagner experienced during a short voyage. "Rienzi" was first brought out at Dresden in 1842, and led to Wagner's appointment as orchestra leader in Dresden, where he brought out his "Tanhäuser" in 1845. In 1849 Wagner had to leave Germany for political reasons, and went to Switzerland, where "Lohengrin" was finished and the tetralogy of the "Nibelung" was begun. Wagner then lived in Italy, Vienna, and Paris, where "Tanhäuser" met with a disastrous presentation in 1861, and led accidentally to the following pages.

In 1864 Wagner became intimate with Louis II., the young King of Bavaria, under whose zealous patronage he brought out his "Tristan" in 1857 the "Mastersingers" in 1768, "Rhinegold" in 1853 and the "Walkyria" in 1870,--all at Munich, wrote the text for his operas, and also numerous pamphlets, most of which led to acrimonious discussions. Wagner's musical ideals received some outward impulses from the Oberammergau passion play and the success of the Franco-Prussian war, which led to the establishment of the German Empire. A special Wagner theatre was begun in 1872 at Bayreuth, where the master has since lived, and his works were first presented in 1876, in entire harmony with his vast requirements. Wagner's last work, "Parsifal," was published in 1878.

Wagner's early writings were collected in an edition of nine volumes, published in Leipsic, 1871 to 1873. His life was written by Glasenapp in two volumes, 1876 to 1878. Kastner published a Wagner catalogue. But it will take years, perhaps decades, before a final and just estimate can be formed of so great a master. The following pages were written by Judith Gautier, the Paris writer, and translated by an American lady. They have gone through several European editions, as they give an account of Wagner's opera texts, and pay a tribute to the genius of the great composer, who was also a remarkable and original author.

Will the reader kindly look upon the first pages of this book as a fragment of reminiscences, which I hope some day to publish; not that my life in itself is worth relating, but it has been frequently brought in contact with that of celebrated artists. It treats here of certain experiences only, written as if for myself,--reminiscences gathered during several years of uninterrupted relations with Richard Wagner. The books already published on the master, in every language and every style, either to combat or glorify him, would fill a shelf; the catalogue of these criticisms, studies, and biographies would form a volume. Thus, the subject of his defeats, victories, and what is termed his musical system, has been exhausted; repetition is therefore useless.

Beside this, I have of late renounced all idea of proselytism; after a long struggle I abandon the contest, at the moment when, to many, victory seems most probable. I have reasons for this which I do not care to indicate, but which seem to me decisive. What I have for so long a time taken to be the customary and fatal resistance, the instinctive hatred which is experienced by every public in every country for the innovations of genius, is, I fear, in France something even more. Our quick intelligence, so light, so mobile, so disposed to mockery, deprives us of that quality so indispensable to the comprehension of master works--simplicity. We cannot refrain from finding something to ridicule in grand sentiments, sublimity, and noble or terrible passions; what pleases us above all is graceful, spirited art, slightly sentimental, quick observation, and arrows of satire; also, no people can rival us when comic operas, vaudevilles, and comedies of manners are in question.

Judith Gautier's study of Richard Wagner's opera texts opens not with a dry catalogue of plots but with a fragment of personal reminiscence, a choice that signals her dual role as critic and memoirist. The American introduction, written after Wagner's death in February 1883, provides a brisk biographical sketch—his Leipzig birth, his exile after 1849, the disastrous 1861 Paris Tannhäuser that 'led accidentally to the following pages.' Yet Gautier's own voice soon takes over, treating the libretti as literary works worthy of sustained attention. Her account of the Meistersinger riot, for instance, renders the chaos with theatrical precision: Beckmesser sings louder, David falls upon him with clenched fists, pitchers of water are thrown from windows, and the night-watchman, rubbing his eyes, sings his warning against hobgoblins. The moon shows 'its broad face behind a pointed gable.' This is not summary but scene-painting, and it reveals Gautier's method throughout: she reads Wagner's texts as dramatic poems, not mere libretti.

A Memoirist's Approach to the Libretto

Gautier frames her first pages as 'a fragment of reminiscences,' a gesture that distinguishes her book from contemporary biographies by Glasenapp or Kastner. She does not pretend to offer a final estimate—the introduction itself admits that 'it will take years, perhaps decades, before a final and just estimate can be formed.' Instead, she draws the reader into specific moments: the serenade scene in Die Meistersinger, where the orchestra 'wickedly reminds' Beckmesser of his bruises, or the moment when Eva, 'beautifully adorned for the festival, but with a sad, pale face,' enters Sachs's studio on a pretext of a shoe that 'hurts her.' Gautier's prose lingers on physical details—the shoeless foot, the sheet of paper left on the table, the trumpet that disperses the crowd 'as if by magic.' These are not plot summaries but interpretive descriptions, shaped by a writer who witnessed Wagner's world firsthand.

The Text as a Work of Poetry

Gautier consistently treats Wagner's libretti as 'poetical work,' a phrase that recurs in her title and shapes her analysis. She notes how Sachs instructs Walter to 'make me a poem upon the dream,' and how the verses are written on a sheet of paper that Beckmesser later misreads as a rival's entry. The competition itself unfolds on a meadow 'on the border of the river in which Nuremberg reflects its pointed roofs, towers, and ramparts.' Gautier's eye for setting—the flag-bedecked boats, the rustic waltz on the grass, the city trumpets—mirrors Wagner's own stage directions, but she also attends to the verbal texture: the way Sachs's troubled question ('Well, does the shoe fit at last?') carries emotional weight, or how Eva's weeping into Sachs's arms resolves the scene without musical commentary. For Gautier, the libretto is not a skeleton for music but a literary object with its own rhythms and revelations.

Tensions Between Biography and Analysis

The book's structure creates a persistent tension between the biographical frame and the analytical core. The American introduction sketches Wagner's career in broad strokes—his theatre orchestras in Magdeburg, Königsberg, Riga; his flight to Paris in 1839; the disastrous 1861 Tannhäuser—but Gautier herself rarely pauses to connect these events to the texts she discusses. When she describes the Meistersinger riot, she does not mention Wagner's own political exile or his fraught relationship with Parisian audiences. Instead, she lets the scene stand on its own, as if the libretto's internal drama were sufficient. This restraint is both a strength and a limitation: readers seeking biographical keys to the operas will find few, while those interested in Gautier's literary judgment will find a sharp, scene-focused intelligence at work. The result is a hybrid work—part memoir, part criticism—that resists easy categorization.

Gautier's book is best read as a contemporary's response to Wagner's texts, not as a comprehensive guide. The translator's note that the pages 'have gone through several European editions' suggests their early reception, but the value now lies in Gautier's eye for telling detail—the moon behind the gable, the shoe that pinches, the sheet of paper left on the table. Readers interested in Wagner's libretti as literary works will find a thoughtful, if partial, companion.

Reading Gautier’s account of the Mastersingers’ street chaos brought back an old evening, lying on a rug, the music faint through another room. It felt like slipping into a known world, yet strange. Stories from the operas — Inside the Classic once gave me that same hush, folding familiar plots into something newly intimate, less a retelling than a quiet, private listening.

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