Physiology of the Opera — A Reader’s Guide

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In Category - Opera Performance
Scrici, -1891 Project Gutenberg 2010 Not confirmed
Opera -- Anecdotes Readers of public-domain and historical texts
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Words 21,771
Reading time 95 min
Text sections 3

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A satirical 1852 anatomy of opera audiences and performances, using mock-scholarly tone and theatrical metaphors to dissect social rituals, singers, and spectators without praising or condemning the art form.
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The Opera in the Abstract.

"L'Opéra toujours Fait bruit et merveilles: On y voit les sourds Boucher leurs oreilles."

To most of the world (and we say it advisedly,) the opera is a sealed book. We do not mean a bare representation with its accompanying screechings, violinings and bass-drummings. Everybody has seen that--But the race of beings who constitute that remarkable combination; their feelings, positions, social habits; their relation to one another; what they say and eat;[a] whether the tenor ever notices as they (the world) do, the fine legs of the contralto in man's dress, and whether the basso drinks pale ale or porter; all these things have been hitherto wrapped in an inscrutable mystery. In regard to mere actors, not singers, this feeling is confined to children; but the operators of an opera are essentially esoteric. They are enclosed by a curtain more impenetrable than the Chinese wall. You may walk all around them; nay, you may even know an inferior artiste, but there is a line beyond which even the fast men, with all their impetuosity, are restrained from invading.

[a] We actually knew a man who, when a tenor was spoken of, as having gone through his _role_, thought that that worthy had been eating his breakfast.

You walk in the street with a young female, on whom you flatter yourself you are making an impression; suddenly she cries out, "Oh, there's Bawlini; do look! dear creature, isn't he?" You may as well turn round and go home immediately; the rest of your walk won't be worth half the dream you had the night before. This shows an importance to be attached to these remarkable persons, which, together with the mystery which encircles them, is exceedingly aggravating to the feelings of a large body of respectable citizens. Among those who are mostly afflicted, we may mention all women, but most especially boarding school misses. Mothers of families are much perturbed; they wonder why the tenor is so intimate with the donna, considering they are not married; and fathers of families wonder "where under the sun that manager gets the money to pay a tenor twelve hundred dollars a month, when state sixes are so shockingly depressed." We were going to enumerate those we thought particularly afflicted by a praiseworthy desire to know something more of these obscurities, but they are too many for us. In every class of society, nay, in the breast of almost every person, there exists a desire to be rightly informed on these subjects. It was to supply this want that we have devoted ourselves more especially to the actors who do, to the exclusion of the auditors who are "_done_."

Shakspeare observes, that "all the world's a stage;" the converse of this proposition is no less worthy of being regarded as a great moral truth,--that all the stage is a world. Every condition of life may be found typified in one or other of the officials or attachés of an opera house; from the king upon the throne, symbolized by the haughty and magisterial impresario, to the _chiffonier_ in the gutter, represented by the unfortunate chorister who is attired as a shabby nobleman on the stage, but who goes home to a supper of leeks. Between these two degrees, of dignity and unimportance, come those many shades of social position corresponding to the happy situations of Secretary of State, Secretary of the Treasury, and divers other dignitaries, set forth in the stage director, the treasurer, the chorus-master, &c.

The tenor, basso, prima donna and baritone may be considered as belonging to what is called "society;"--that well-to-do and ornamental portion of the community, who having no vocation save to frequent balls, soirées, concerts and operas, and fall in love--serve as objects of admiration to those persons less favoured by fortune, who make the clothes and dress the hair of the former class.

Our simile need not be carried further, it being apparent to the most inconsiderate reader, that it is quite as truthful as that hatched by the swan of Avon. We shall now commence our observations upon the most interesting members of a troupe; those best known to the community before whom they nightly appear; and leave unnoticed those disagreeable but influential ones who raise the price of tickets, or stand in a little box near the door and palm off all the back seats upon the uninitiated.

"In short, I may, I am sure, with truth assert, that whether in the _allegro_ or in the _piano_, the _adagio_, the _largo_ or the _forte_, he never had his equal."--CONNOISSEUR. No. 130.

"Famed for the even tenor of his conduct, and his conduct as a tenor."--KNICKERBOCKER.

Scrici's Physiology of the Opera (1852) opens with a mock-antiquarian flourish, promising to 'hold the mirror up to nature' rather than trace parallels between Greek tragedy and Italian opera. The author immediately establishes a tone of urbane irony, addressing ladies who might break the mirror upon seeing their own features, young gentlemen with 'large moustache and a gilded lorgnette,' and old papas whose opera-box displays of daughters serve as a 'matrimonial show window.' This is not a history or a defense of opera, but a social anatomy of its audience and conventions.

The Tenor as Melancholy Bandit

In the excerpt describing a typical opera scene, Scrici dissects the stock figure of the tenor-bandit chief. The curtain rises on 'a dark forest' where well-dressed desperadoes play cards—'all fours' or poker—and sing of their outlawry. The tenor enters, 'the mildest manner'd man That ever sculled ship or cut a throat,' his dejected visage prompting applause meant to raise his spirits. Scrici wryly notes that the audience's sympathy is automatic, responding to convention rather than drama. The tenor's lament about a damsel of Arragon whose voice 'slid into his heart like dew upon a parched flower' is called 'equally felicitous as novel,' exposing the formulaic nature of operatic plots. The bandits' indignant vow to follow their chief and 'boulversé all his designs by some insinuating digs of the poignard' completes the parody of heroic posturing.

The Audience as Performers

Scrici's mirror reflects not the stage but the house. He catalogues opera-goers by type: ladies who 'take a peep into this mirror' and find their features attractive, young gentlemen admiring their own 'striking and distingué appearance,' and mammas who use the opera box as a 'sort of matrimonial show window.' The author insists he has 'nothing extenuate nor aught set down in malice,' yet his descriptions are pointed. The old papa who 'rules 'change and keeps a stall' is flattered only insofar as his family's extravagance proves 'the stability of his commercial relations.' This is a social taxonomy disguised as entertainment, where the real drama is the audience's self-display. Scrici's refusal to gratify 'persons of over-strained morality' who condemn opera as a bad school of morals aligns him with neither censors nor enthusiasts.

Mock-Scholarship and Theatrical Jargon

The book's style mimics learned discourse while undercutting it. The opening paragraph dismisses 'wearying pedantry' about Greek tragedy, yet the author adopts a pseudo-scientific title—'Physiology'—and sprinkles Latin tags and literary allusions (Byron, Sterne, Shakespeare) throughout. The narrator's voice is that of a connoisseur who knows the jargon: 'contra-punto,' 'chromatic,' 'cantatorially,' 'boulversé.' Yet he also affects ignorance of slang, as when a 'fast man' suggests the bandits are 'nobs who had overdrawn the badger by driving fast cattle, and going it high'—a phrase the narrator claims not to understand. This layered irony keeps the reader uncertain whether Scrici is celebrating or satirizing the opera world. The result is a text that performs the very pretensions it anatomizes.

Readers should approach Physiology of the Opera as a period piece of social satire rather than a reliable guide to 1850s opera. The excerpts provide no plot summary or character list; the book's value lies in its style and its skewering of audience behavior. Those interested in performance history or the sociology of entertainment will find more here than opera enthusiasts seeking musical analysis. Scrici's mirror is held up to the spectators, not the stage.

That rainy afternoon, Physiology of the Opera made me laugh at how seriously we take our rituals—the coughs, the curtain, the collective sigh. It left me curious about the stories themselves, the ones making everyone weep. I found Stories from the operas — Inside the Classic on a shelf afterwards, and suddenly the spectacle felt like a family album.

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