Stories of Symphonic Music A Guide to the Meaning of Important Symphonies, Overtures, and Tone-poems from Beethoven to the Present Day — Edition Insights
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wer all spirits of compelling,"
[Vigorous descending passages in the strings, against _fortissimo_ chords of the full orchestra, introduce a theme of animated character announced by trumpets, trombones, tuba, horns, wood-wind, and strings.]
(G) "And then she called out of the hollow turrets Of those high clouds, white, golden and vermilion, The armies of her ministering spirits. In mighty legions million after million They came, each troop emblazoning its merits On meteor flags; and many a proud pavilion, Of the intertexture of the atmosphere, They pitched upon the plain of the calm mere."
[The animated theme continues in the full orchestra. Later, an extended harp passage leads into the succeeding section.]
(H) "To those she saw most beautiful, she gave Strange panacea in a crystal bowl. They drank in their deep sleep of that sweet wave, And lived thenceforward as if some control, Mightier than life, were in them; and the grave Of such, when death oppressed the weary soul, Was as a green and over-arching bower Lit by the gems of many a starry flower."[6]
[The horn theme of section E returns in more elaborate orchestral dress, against _pizzicato_ arpeggios and trills in the strings.]
This is an orchestral preface to nine fragments from Sappho set to music for contralto and orchestra, and "indicating," says the composer, "emotional moods of the Greek poetess as an introduction to her songs." The verses set to music by Mr. Bantock are (1) the famous Hymn to Aphrodite, and the fragments beginning as follows: (2) "I loved thee once, Atthis, long ago";[8] (3) "Evening, thou bringest all"; (4) "Stand face to face, friend"; (5) "The moon has set"; (6) "Peer of Gods he seems"; (7) "In a dream I spake"; (8) Bridal Song--"O fair, O lovely!" (9) "Muse of the golden throne."[9]
The Prelude is constructed of themes taken from certain of the songs to which it serves as an introduction. It opens with harp-chords, in the manner of an improvisation, derived from the setting of the ninth Fragment:
"Muse of the golden throne, O raise thy strain...."
This is repeated; then follows, after some intervening measures, an expressive phrase sung by violins, 'cellos, horn, and bassoon, which, in the setting of the fifth Fragment, accompanies the words:
"I yearn and seek, I know not what to do, And I flutter like a child after her mother."
There is a crescendo, leading to a _fortissimo_ proclamation by the trumpet of a theme from the ninth Fragment ("Muse of the Golden Throne"), followed by the impassioned theme (for violins and trumpet) which, towards the close of the fifth Fragment, underscores the lines:
"Yea, Eros shakes my soul, yea, Eros, A wind on the mountain falling on the oaks."
This leads directly into a climactic outburst for full orchestra, on a theme borrowed from the sixth Fragment:
"Dare I to love thee?"
A languishing passage follows (strings, wood-wind, and horns), taken from the setting of the words (in the sixth Fragment):
"Sight have I none, nor hearing, cold dew bathes me, Paler than grass I am, and in my madness Seem as one dead."
There is a brief crescendo, then the conclusion, of gradually subsiding intensity. The music is almost note for note that of the seventh Fragment:
"Delicate Adonis is dying; what shall we do? Beat your breasts, maidens, and rend your tunics! Ah, for Adonis! The Dawn shall see thee no more, Nor dark-eyed Sleep, the daughter of Night, Ah, for Adonis!"[10]
[3] Without opus number. The score was published in 1903.
[4] It is intended to point out here that the composer has realized that a piece of elaborate orchestral programme-music is as authentic and legitimate a fusion of literary and musical modes of expression as is the song, the opera, or the oratorio; that a full knowledge of its subject-matter is as essential in the one case as in the others, and as little to be satisfied, in most instances, by a knowledge of the title alone. Mr. Bantock has appreciated that certain things in his music were conceived in a particular way not primarily in obedience to a musical design, but as an expression of a definite mood or picture or idea; and that he owes it to his hearers not to set his music before them without giving them at the same time full and definite information as to what it is intended to express.
[5] A mute is an implement placed over the bridge of a stringed instrument to give a veiled and softened quality to the tone.
[6] Those who may wonder concerning the precise significance of Shelley's poem--"unrivalled as an Ariel-like flight of fairy fancy," affirms his most succinct biographer--should turn to the poet's ironical prefatory verses addressed "To Mary, On Her Objecting to the Following Poem Upon the Score of Its Containing No Human Interest."
[7] Without opus number. Published in 1906.
[8] Swinburne devised an ingenious embroidery on this exquisite fragment in his "On the Cliffs."
"_I loved thee._--hark, one tenderer note than all-- _Atthis, of old time, once_--one low, long fall, Sighing--one long, low, lovely, loveless call. Dying--one pause in song so flamelike fast-- _Atthis, long since in old time overpast_-- One soft first pause and last. One.--then the old rage of rapture's fieriest rain Storms all the music-maddened night again."
[9] The extant examples of the verse of the Lesbian poetess comprise the Ode to Aphrodite, twenty-seven lines in Sapphic strophes; the four strophes instanced by Longinus as a specimen of the sublime: "Blest as the immortal gods is he"; and a hundred or more single lines and stanzas in a wide variety of metres. These are contained in the Teubner _Anthologia Lyrica_, in the _Poetæ Lyrici_ of Bergk, and, with English translations, in Henry Thornton Wharton's _Sappho: Memoir, Text, Selected Renderings, and a Literal Translation_.
"Among the ancients," wrote John Addington Symonds in his _Studies of the Greek Poets_, "Sappho enjoyed a unique renown. She was called 'The Poetess,' as Homer was called 'The Poet.' Aristotle quoted without question a judgment that placed her in the same rank as Homer and Archilochus. Plato, in the _Phædrus_, mentioned her as the tenth Muse. Solon, hearing one of her poems, prayed that he might not see death till he had learned it. Strabo speaks of her genius with religious awe.... The epigrammists call her Child of Aphrodite and Eros, nursling of the Graces, pride of Hellas, peer of Muses, companion of Apollo. Nowhere is a hint whispered that her poetry was aught but perfect. As far as we can judge, these praises were strictly just. Of all the poets of the world, of all the illustrious artists of all literatures, Sappho is the one whose every word has a peculiar and unmistakable perfume, a seal of absolute perfection and inimitable grace."
[10] The English translations used by the composer, and quoted here, are from Mr. H. T. Wharton's _Sappho_, mentioned on a preceding page.
(_Ludwig van Beethoven: born in Bonn, December 16, 1770; died in Vienna, March 26, 1827_)
SYMPHONY No. 3. "EROICA": Op. 55
1. _Allegro con brio._ 2. _Marcia funèbre: adagio assai._ 3. _Scherzo: allegro vivace; trio._ 4. _Finale: allegro molto._
On the score of the MS. of Beethoven's "Eroica Symphony" in the Bibliothek at Vienna appear these words:
"Sinfonia grande Napoleon Bonaparte...."
and thereby hang many tales.
Anton Schindler,[11] the close friend and biographer of Beethoven, wrote at length in his famous Life of the symphonist concerning the origin of the _Eroica_. In the autumn of 1802, says Schindler, Beethoven resumed a plan which he had formed of doing homage to Napoleon, the hero of the day, "in a grand instrumental work," and set about its execution. "But it was not till the following year that he applied himself in good earnest to that gigantic composition, known by the title of _Sinfonia Eroica_, which, however, in consequence of various interruptions, was not finished till 1804.... The original idea of that symphony is said to have been suggested by General Bernadotte, who was then French ambassador at Vienna, and had a high esteem for our Beethoven....
"In his political sentiments Beethoven was a republican; the spirit of independence natural to a genuine artist gave him a decided bias that way. Plato's _Republic_ was transfused into his flesh and blood, and upon the principles of that philosopher he reviewed all the constitutions in the world. He wished all institutions to be modelled upon the plan prescribed by Plato. He lived in the firm belief that Napoleon entertained no other design than to republicanize France upon similar principles, and thus, as he conceived, a beginning would be made for the general happiness of the world. Hence his respect and enthusiasm for Napoleon.
"A fair copy of the musical work for the First Consul of the French Republic, the conqueror of Marengo, with the dedication to him, was on the point of being despatched through the French embassy to Paris, when the news arrived in Vienna that Napoleon Bonaparte had caused himself to be proclaimed Emperor of the French. The first thing Beethoven did on receiving this intelligence was to tear the title-leaf off the symphony (on it were written the words 'Napoleon Bonaparte') and then fling the work itself, with a torrent of execrations against the French Emperor--against the new 'tyrant'--upon the floor, from which he would not allow it to be lifted.[12]
"It was a long time before Beethoven recovered from the shock, and permitted this work to be given to the world.... I shall only add that it was not till the tragic end of the great Emperor at St. Helena that Beethoven was reconciled with him and remarked that, seventeen years before, he had composed appropriate music to the catastrophe, in which it was exactly predicted musically, but unwittingly--alluding to the Dead March in the symphony."
When the symphony was first performed in public under Beethoven's direction, at the Theater an der Wien, April 7, 1805, it was announced on the programme as "A new grand Symphony in D-sharp by Herr Ludwig van Beethoven, dedicated to his excellence Prince von Lobkowitz." In October of the following year the symphony was published with this title and motto:
_Sinfonia Eroica.... Composta per festeggiare il Sovvenire di un grand Uomo_
("Heroic Symphony.... Composed to celebrate the memory of a great man.")
Interpreters innumerable have attempted to read the meaning of this baffling symphony, with its funeral march followed perplexingly by a gay scherzo and an energetic and jubilant finale. For Adolph Marx (1799-1866) the dirge pictured a battle-field at night, covered with the silent bodies of the dead; the scherzo told of the rejoicings of the homeward-bound soldiers; in the finale was the consecration of victory by Peace. Berlioz found the scherzo and finale akin to the rites celebrated by Homer's warriors over a dead hero. Still another elucidation, in which the license of the interpreter is more than a little stretched, found the first movement to convey "a grand idea of Napoleon's determination of character." The second movement is "descriptive of the funeral honors paid to one of his favorite generals," the "winding up" of which represents "the faltering steps of the last gazers into the grave"; while the finale offers "a combination of French revolutionary airs"! But no one has viewed this symphony more sympathetically or more consistently than did Wagner in an article contributed to a series of papers "On the poetic contents of Beethoven's tone-works," published in the _Neue Zeitschrift für Musik_, in 1852.
"The designation 'heroic,'" he wrote, "is to be taken in its widest sense, and in no wise to be conceived as relating merely to a military hero. If we broadly connote by 'hero' ('_Held_') the whole, the full-fledged _man_, in whom are present all the purely human feelings--of love, of grief, of force--in their highest fill and strength, then we shall rightly grasp the subject which the artist lets appeal to us in the speaking accents of his tone-work. The artistic space of this work is filled with all the varied, inter crossing feelings of a strong, a consummate individuality, to which nothing human is a stranger, but which includes within itself all truly human, and utters it in such a fashion that, after frankly manifesting every noble passion, it reaches a final rounding of its nature, wherein the most feeling softness is wedded with the most energetic force. The heroic tendency of this art work is the progress towards that rounding off."
For him the first movement "embraces, as in a glowing furnace, all the emotions of a richly gifted nature in the heyday of unresting youth ... yet all these feelings spring from one main faculty--and that is _Force_ ... we see a Titan wrestling with the Gods."
In the second movement--the Funeral March--"this shattering force" reaches the "tragic crisis" towards which it was rushing. The tone-poet clothes its proclamation in the musical apparel of a Funeral march. Emotion tamed by deep grief, moving in solemn sorrow, tells us its tale in stirring tones.
"Force robbed of its destructive arrogance--by the chastening of its deep sorrow--the Third Movement shows in all its buoyant gaiety. Its wild unruliness has shaped itself to fresh, to blithe activity; we have before us now this lovable, glad man, who paces hale and hearty through the fields of Nature."
The finale shows us the man entire [that is to say, as Wagner somewhat ponderously explains, a combination of the two sides hitherto shown--the "deeply, stoutly suffering man," and the "gladly, blithely doing man"] harmoniously "at one with self, in these emotions where the memory of Sorrow becomes itself the shaping force of noble deeds.... The whole, the total Man now shouts to us the avowal of his Godhood."
OVERTURE TO "CORIOLANUS": Op. 62
This overture, composed in 1807, was published in the following year. The original manuscript is inscribed: "_Overtura (Zum Trauerspiel Coriolan), composta da L. v. Beethoven_." The "tragedy" here indicated for which it was written is not the "Coriolanus" of Shakespeare, but the "Coriolan" of Heinrich Joseph von Collin, a contemporary of Beethoven, who filled the post of Secretary at the Austrian Court. In their main outlines, the plays of Collin and of Shakespeare are alike, with, however, this prime difference--the Coriolanus of Shakespeare is slain, while the death of Collin's hero is self-inflicted. According to Wagner, this overture is a tone-picture of the scene--"the most decisive of all"--between Coriolanus, his mother, and wife, in the enemy's camp before the gates of his native city. But the most pointed and illuminating guide to the contents of Beethoven's music will be found in these brief sentences written in elucidation of the overture by Mr. H. E. Krehbiel: "One may forget both plays [Collin's and Shakespeare's] while listening to Beethoven, and go back to Plutarch and the Greek tragic poets for the elements of the music. They are the monumental ones illustrated in the 'Prometheus' of Æschylus and the 'Œdipus' of Sophocles. Like Prometheus, Œdipus, Ajax, and Pentheus, Coriolanus becomes insolent in his pride and goes to destruction. He is noble, kind, good, courageous, but vainglorious in his pride of ancestry, position, and achievement; and he falls. The elements in his character to which Beethoven has given marvellously eloquent proclamation are his pride, which leads him to refuse to truckle to the plebeian tribunes; his rage which had stomach for the destruction of Rome, and his tenderness which makes him yield to the tears of mother and wife and brings death to him. The moods are two; the first is published in the stupendous _unisono_ C of the introduction and the angry principal subject; the second, in the gentle and melodious second theme. The overture dies with mutterings in the depths; with pride unbroken."
SYMPHONY No. 6, "PASTORAL": Op. 68
The "Pastoral" symphony, composed in the summer of 1808, is the first example of symphonic programme-music by a great master. Its illustrative purpose is frankly proclaimed by the descriptive titles which head the separate movements as follows:
1. AWAKENING OF JOYFUL IMPRESSIONS ON ARRIVING IN THE COUNTRY (_Allegro ma non troppo_)
2. SCENE BY THE BROOK (_Andante molto moto_)
3. MERRY GATHERING OF COUNTRY-FOLK (_Allegro_)
4. THUNDER-STORM (_Allegro_)
5. SHEPHERD'S SONG; GLAD AND THANKFUL FEELINGS AFTER THE STORM (_Allegretto_)
Beethoven in the music of this symphony is avowedly a musical realist. In the "Scene by the Brook" he delineates the rippling of the water by weaving and shimmering of the strings; the songs of birds by imitative figures in the wood-wind (the nightingale: flute; the quail: oboe; the cuckoo: 2 clarinets), which he is at pains to label in the score; and in the "Thunder-storm" section, wind, falling rain, flashes of lightning, the growling of thunder, are suggested by means of easily recognized musical symbols. Yet that the composer was here a somewhat timorous "programmist" is indicated by the note which he wrote in the sketchbook containing ideas for the music of the "Pastoral": "The hearer is left to find out the situations for himself"--a recommendation which he afterwards thought better of--and by the deprecatory after-thought with which he accompanied the description of the symphony on the programme of the concert at which it was first performed (in Vienna, December 22, 1808): "More expression of feeling than painting [depiction]"--and this despite the verisimilitude of the storm and the phonographic warblings of the instrumental birds in a tone-poem whose naïve realism is as deliberate as it is beyond dispute![13]
OVERTURE TO "EGMONT": Op. 84
Beethoven's incidental music to Goethe's "Egmont" was commissioned by Hartl, manager of the court theatres at Vienna. The overture, composed in 1810, was performed for the first time, together with the rest of the incidental music, at a performance of the play at the Hofburg Theatre, on May 24, 1810. The overture was published in the following year.
The dramatic significance of this music has been pithily summarized by Mr. Philip Hale: "The overture is at first a mighty lamentation. There are the voices of an aroused and angry people, and there is at the last tumultuous rejoicing."
The more elaborate interpretation of Dr. Leopold Damrosch is as acceptable as any:
"The overture begins with an outcry--a cry for help--uttered by an entire nation. Then follow heavy, determined chords, which seem to press down the very life of the people, who seem helplessly ... to yield to their fate. Only the all-pervading woe remains impressively sounded forth, first by the oboe.... From every side the wail is repeated, ... bringing before us, as in a picture, the hands of the nation uplifted in prayer to Heaven, until it is lost in the unison of the first outcry, fortissimo.... Only one ray of hope remains--Egmont. But even his light-hearted nature seems imbued with anxiety for his oppressed country. His motive is as if bound in chains by the simultaneous repetition of sombre chords. In deep melancholy the violins repeat the motive, seeming to languish more and more. But with sudden impulse it revives; Egmont shakes off the gloom which surrounds him; his pulse beats quickly and gladly. On every side his fellow-citizens cry to him for aid. They flock together, and in excited bands surround him, their only champion and deliverer. As if to arouse Egmont still more to action, the sombre chords of the introduction are heard suddenly, but now in agitated measures, shorter, more commanding, and more incisive. Egmont heeds not these warnings. His short, lightly given answers indicate that the decisive moment has not yet arrived for him. Three times the stringed instruments thunder forth the word of command. Then, as if Egmont with a prophetic eye saw the future before him, he seems to press forward with a mighty rush to meet the oppressors. The hosts of followers, faithful to his call, rally to a spirited attack, and in fierce contest the victory seems to be won.
"But this is only a dream. True to his nature, he is playing with his doom. Two vehemently interrupting chords try to arouse Egmont from his reveries; but still he dreams on and hears them not. Beethoven then leads to the dramatic catastrophe and to the musical climax. Harshly and powerfully the authoritative chords resound again.... This time they arouse Egmont from his reveries; and for the first time he seems to have a presentiment of the actual danger. But his vision of before has not yet left him. It still hovers about him, and even the repeated alarm will not shake it from his mind.
"For the third time the terrible chords resound with trumpets and kettle-drums thundering out from the orchestra fortissimo. At last the illusion is over. A cry of anguish escapes him. His fate is sealed. Death is his doom. In mute horror the people surround the scaffold of their idol and their heart-felt prayers ascend to Heaven.
Lawrence Gilman's Stories of Symphonic Music (1907) is a guide to program music that treats the orchestra as a vehicle for narrative and pictorial expression. The book covers works from Beethoven to early twentieth-century composers, with entries on symphonies, overtures, and tone poems. Gilman's method is to describe how musical elements correspond to extra-musical subjects, often quoting the poems or plays that inspired the compositions.
The excerpts reveal a writer attentive to specific orchestral gestures: in Loeffler's A Pagan Poem, he notes how "harp, glockenspiel, and strings evoke the thought of the early dawn" and how "antique cymbals hint at the sparkle of the dew on the hay." Such observations ground the analysis in audible details rather than vague impressionism.
Gilman's Descriptive Vocabulary
Gilman's prose is notable for its precise, almost synesthetic descriptions. He does not merely say a passage sounds like dawn; he specifies the instruments that produce the effect: "harp, glockenspiel, and strings." In discussing Loeffler's The Devil's Villanelle, he notes that each refrain from Rollinat's poem "has been given a musical counterpart by the composer." Gilman avoids claiming that the music literally depicts every detail; instead, he writes that the couplets are "illustrated, though suggestively rather than in literal detail." This restraint marks his approach throughout the guide.
The Role of Literary Sources
Gilman frequently includes translations or summaries of the literary texts that underpin the music. For Loeffler's The Devil's Villanelle, he reproduces Philip Hale's prose translation of Rollinat's poem, allowing readers to see the refrains that the composer set. Similarly, he identifies the inspiration for A Pagan Poem as Virgil's Eighth Eclogue, specifically the second love-song. By foregrounding these sources, Gilman positions the music as a response to a text, not an autonomous structure. This editorial choice reflects the book's purpose: to guide listeners who want to understand the narrative or poetic impetus behind a work.
Structural Observations in the Excerpts
Gilman pays attention to how composers shape large-scale form. In his discussion of Loeffler's The Devil's Villanelle, he explains that the poem uses "two alternating refrains, or burdens, which are united at the end," and that the composer gives each refrain a musical counterpart. He notes that the music follows the poem's structure without being slavishly literal. In the Pagan Poem excerpt, he traces the progression from an opening suggestive of dawn, through an allegro passage that some might associate with an ascending lark, to a climax where the full orchestra announces the rising sun. These observations show Gilman's interest in how musical narrative unfolds over time.
Context and Limitations of the Guide
Gilman's guide is a product of its time: it assumes that program music is best understood through its extra-musical associations, and it does not engage with purely formal analysis. The excerpts focus on works by Loeffler, a composer now less frequently performed, which suggests the book's value as a historical document of early twentieth-century taste. Gilman does not claim to have access to the composer's intentions; he writes that a passage "some will find here the thought of the ascending lark," leaving interpretation open. Readers should treat the guide as one contemporary perspective, not as an authoritative reading of the music.
Gilman's Stories of Symphonic Music is best used as a companion while listening to the works it discusses. The descriptions are specific enough to orient the ear toward particular instrumental effects and structural choices, but they do not replace the experience of the music itself. Readers interested in the history of program music criticism will find here a clear example of early twentieth-century analytical practice, with its strengths in literary connection and its occasional tendency toward picturesque narrative.
Gilman’s careful tracing of musical themes made me linger on how composers carry a single idea through an entire movement, like a whispered phrase resurfacing in conversation. That same patient listening returned when I later opened The art of music, Vol. 02 (of 14) — Themes and Context, where the underlying threads feel just as personal, almost like meeting an old acquaintance again.
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April Dunlap - 4 weeks ago
{'rating': 5, 'text': "This is an absolutely fantastic guide for anyone who loves classical music but often feels lost when listening to symphonies or tone poems. The author brilliantly explains the stories and emotional intentions behind masterpieces from Beethoven to modern composers. Each piece is dissected in an accessible yet detailed manner, making difficult works like 'Also sprach Zarathustra' clear and evocative. It has immensely enriched my listening experience."} -
Michael Jason Henderson - 3 weeks ago
{'rating': 3, 'text': "A useful reference for concert-goers, this book provides good background on many famous works. The explanations are generally clear, though some entries are more detailed than others. The main drawback is that it becomes a bit repetitive over time, and the author's personal opinions on the 'meaning' of each piece can be subjective. Still, a handy resource to have on the shelf."} -
Timothy Hannah Carr - 2 weeks ago
{'rating': 2, 'text': "I expected a deeper analysis, but this book mostly gives subjective interpretations and brief historical anecdotes. The author's descriptions sometimes feel like forced storytelling rather than musical analysis, and there's little technical insight for those who understand music theory. A truly 'guide to the meaning' that treats all pieces uniformly without considering the composer's intent is superficial. I'd look for a more robust study."}
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