A Croatian composer — Context and Discussion

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In Category - Composers
Hadow, W. H. (William Henry), 1859-1937 Project Gutenberg 2025 Not confirmed
Haydn, Joseph, 1732-1809; Composers -- Biography; Names, Personal -- Croatia Readers of public-domain and historical texts
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Words 16,644
Reading time 73 min
Text sections 15

The catalog record for A Croatian composer — Context and Discussion provides practical reading context through 16,644 words, 1 hr 13 min estimated reading time, and 15 detected text sections.

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This 1897 essay by W. H. Hadow examines Joseph Haydn's Croatian heritage, arguing that folk melodies from his native region shaped his musical language. Drawing on Kuhač's research, Hadow traces specific melodic parallels and discusses the broader cultural and political context of 19th-century Croatia.
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Underscores “_” before and after a word or phrase indicate _italics_ in the original text. Small capitals have been converted to SOLID capitals. Illustrations have been moved so they do not break up paragraphs. Deprecated spellings have been preserved. Typographical and punctuation errors have been silently corrected.

NOTES TOWARD THE STUDY OF JOSEPH HAYDN

_Fellow of Worcester College, Oxford Author of “Studies in Modern Music”_

LONDON SEELEY AND CO. LIMITED 38 GREAT RUSSELL STREET 1897

_A small return for much assistance and encouragement_

The materials for this essay have been almost entirely gathered from two works by Dr. František Š. Kuhač, the one his collection of South Slavonic Folksongs, the other a pamphlet upon Joseph Haydn. Indeed, so greatly am I indebted to them that the essay would not have been written had it been possible to present them to the reader more directly. All that has been added is a certain rearrangement of the data, a certain amount of commentary and exposition, and a few supplementary facts which happen to have come within my reach. I should state that during a recent visit to Croatia, I saw Dr. Kuhač, who most kindly gave me full permission to make use of his results, and augmented the gift with much valuable information.

It is not for me to determine how far the subject will be of interest to English readers. We have somewhat forgotten Haydn: we do not always attach great importance to abstract problems. But I venture to think that the practical issue is not insignificant, and that in any case the question of historical truth is one which demands some consideration and regard. There is little need to say that I am myself convinced of the point which I have endeavoured to make: if the facts have been misinterpreted, at least the endeavour may invite discussion.

No doubt it will have to take its chance with those critics who would censure it at the outset for prying too curiously behind the veil. From such antagonists I beg, for two reasons, courteously to differ. In the first place, this is not a question of irrelevant detail, but an inquiry into the methods of a great artist, and into the character of his work. Grant that it deals with a single aspect alone, it does not therefore disregard or undervalue the others. And to suppose that Haydn is depreciated by the acknowledgment of his debt to his age and country is, I think, somewhat to misunderstand the conditions under which all true “creative” art is produced. In the second place, if we accept the historical statement as true, we do something to rescue a musical nation from undeserved neglect. The race which has given to a master not only birth but inspiration may surely claim from us something better than the oblivion into which we have allowed its name to fall.

I wish to offer all due acknowledgment to Mr. L. Finkenstein for his translation of Dr. Kuhač’s pamphlet.

OXFORD, _October 12, 1897_.

The study of Human Nature contains few problems more difficult or more important than those which deal with distinctions of national character. In most countries the original race, itself not always pure, has been affected and modified by a hundred causes; by conquest, by immigration, by intermarriage with neighbours, by all the circumstances and conditions of historical development; and the result is commonly a web of many diverse threads; in which we are fortunate if we can explain the prevailing colour and the prevailing pattern. Sometimes, as in our Indian Empire, the threads lie comparatively free, and puzzle us more by their number and variety than by actual closeness of texture. Sometimes, as in the Kingdom of Hungary, the interplay is so thorough and so complex as almost to baffle analysis at the outset. And when to this is added the influence of climate, of government, of religion, of all that is implied in past record and traditional usage, it will be seen that the question of causality is one which may well tax to their utmost limit the skill and patience of the ethnologist.

W. H. Hadow opens his 1897 essay by acknowledging his debt to Dr. František Š. Kuhač, whose collections of South Slavonic folksongs and pamphlet on Haydn form the backbone of this study. Hadow’s aim is not to diminish Haydn’s originality but to show how the composer’s native folk tunes served as the “words of his accustomed speech.” He insists that Haydn’s treatment and workmanship remain his own, even when the melodic germ is borrowed. The essay thus walks a careful line between celebrating national influence and defending artistic autonomy.

A Delicate Balance: Debt and Originality

Hadow repeatedly stresses that Haydn’s borrowing is limited to “an occasional melody” or “a single phrase,” while the development, orchestration, and structure are entirely the composer’s. He compares this to Shakespeare’s use of source material or Goethe’s adaptation of legends. The folk-tunes, Hadow argues, are not raw material but a native dialect that Haydn spoke fluently. This framing allows Hadow to assert Haydn’s genius while grounding it in a specific cultural heritage. The essay’s central tension is between acknowledging influence and preserving the master’s individual stature.

Melodic Kinship and National Character

Hadow claims that many of Haydn’s most characteristic melodies share qualities with Croatian folk songs, though he does not reproduce extensive musical examples in the excerpts. He notes that “there are literally hundreds of his invention” that exhibit the same traits. The national element, he writes, runs as “a determining thread” through Haydn’s personality and imaginative force. This observation is tied to a broader argument: that great artists do not transcend nationality, as the phrase “les grands artistes n’ont pas de patrie” would suggest, but rather emerge from it.

Political Currents and Cultural Revival

Hadow extends his analysis to contemporary Croatia, describing the Germanisation of central provinces and the simultaneous revival of Croatian national life. He cites the founding of the University of Agram in 1874, the construction of an opera house, and the transformation of the old market square. The tone is cautiously optimistic: the movement is “new,” the resources “new,” and another Haydn cannot be expected soon. Yet Hadow sees force, impetus, and courage in the present generation. This section grounds the musical argument in a living political and cultural context.

Hadow’s essay is best read as a historical argument rather than a biography. Readers interested in Haydn’s music will find the folk-song comparisons suggestive, though the excerpts provide only a few melodic references. The political passages offer a snapshot of late-19th-century Croatian nationalism. For a fuller picture, Kuhač’s original collections and Hadow’s other writings on music would be valuable companions.

I keep returning to Hadow’s quiet essay on Haydn’s Croatian roots, how he hears the land itself in those melodies. It leaves me thinking about another composer who carried folk memory into his own voice, MacDowell and his woodland sketches. There’s a similar tenderness in that study, a sense of inheritance rather than invention. Edward MacDowell: A Study — Key Ideas to Explore feels like the same kind of homecoming.

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